A difficulty, of course, is that “God” has become the name assigned to a concept that is indeed an object of choice, one of many versions from which we select. The relation we have with such a “God” is not faith.
A difficulty, of course, is that “God” has become the name assigned to a concept that is indeed an object of choice, one of many versions from which we select. The relation we have with such a “God” is not faith.
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